Dadistan-i Dinik (or Religious Viewpoints out-of Manuskihar young buck regarding Yudan-Yim, Dastur out-of Pars and you can Kirman, A good
PAHLAVI Texts. Part I. EW Western (1880) SBE 5. Oxford: Clarendon. So it and further amounts change surviving theological and judge texts (since understood about 1880s) regarding Zoroastrianism, presumed so you’re able to be a consequence of Avestan texts now-lost. Translator feedback toward of numerous trouble and concerns out of their really works. Notes listed here are extremely tentative. Bundahis (or perhaps the Amazing Development). ch. XV: 1-5 (transl. pp. 52-54), production facts, first guy and you may basic lady, and you will a tree “whoever good fresh fruit try the ten varieties of people” – which have mention to XV: 31 (pp. 59-60) in which footnote 6 covers 10 types of ‘monsters’, recalling legends away from unusual events in Asia. Note and racial differentiation when you look at the ch. XXIII: 1-2 (p. 87), today really offending. Shayast Los angeles-Shayast (or even the Correct and Poor). ch. II: 97, fnt.5 (p. 270), meanings from ‘armest’, including ‘lame, crippled, immobility’. V: 1-dos (pp. 290-91) ways grade out of children’s obligations to have wrong chatter throughout prayer go out: as much as 5 years, zero blame; from five to seven, elizabeth into father; eight kissbrides.com internet so you can ten, deeper level of youth’s responsibility. V: 7 (pp. 292-93) reasons deaf-and-dumb individual that do not generate correct response to prayers. VI: 1-dos, “The brand new deaf-and-dumb and powerless” (‘armest’: footnote dos brings probable meaning right here, “an idiot, or insane person”), regardless of if regarding proper habits and you may aura, “is actually incapable of doing a good work”. X: thirty-five (p. 332), a female try complement specific priestly obligations one of feminine; footnote 6 alludes to Avestan passage in which “any woman who isn’t feeble-minded” may do specific priestly responsibilities having youngsters.
LXIV: 2-5 (pp
PAHLAVI Texts. Part II. The fresh Dadistan-we Dinik and also the Epistles out of Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: cuatro, towards inheritance, appears to recommend that good son (or his partner) “who’s blind both in vision, otherwise crippled [armest – get a hold of past annotation] in both foot, or maimed in both their give” receives double the newest show out of an able-bodied young buck, a kind of positive discrimination presumably based on need. Epistles out-of Manuskihar. Epistle II, ch. I: thirteen (p. 329), ref. so you can “Zaratust the latest clubfooted (apafrobd)”. Footnote dos ways a recently available people titled Z., “who had endeavoured to hide the brand new deformity you to disqualified your” about high priesthood. Come across as well as Introduction (p. xxvi). Appendix. III, with the meaning of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 discussing dangers of split up, mentions “vice and you will fraud together with heartache out of deformity” as faults which may secretly getting related to men.
PAHLAVI Messages. Region III. Dina-i Mainog-we Khirad; Sikand-Gumanik Vigar; Unfortunate Dar, transl. EW Western (1885) SBE 24. Oxford: Clarendon. Dina-we Mainog-i Khirad (or Opinions of the Heart from Information). Ch. XV: 1-six and you may footnote dos (p. 42), means “the latest poorest and more than secluded (armesttum) person” (see earlier annotation into the ‘armest’) exactly who retains honesty for the thought, term and action, will receive a performs imputed in order to your regardless of if struggling to indeed carrying out such as functions. Ch. XXVI: 4-6, (p. 56), the blind person who has actually attained reading and you will information “will be considered as voice-eyed”. XXXVII: thirty-six (p. 75), blessedness of one “which provides hotels holiday accommodation with the ill and you can remote [‘armest’] and you can people”. Sikand-Gumanik Vigar (or perhaps the Question-Dispelling Cause). V: 63-64 (p. 144), in the event that an eye, ear, nostrils, limb an such like are handicapped, among the many most other body organ isn’t any substitute. X: 64 (p. 170), regard to “tips guide body gestures” certainly one of ways Zoroaster preached and you may confident Queen Gustasp. XII: 64-70 (p. 207), loss of sight numbers with darkness, ignorance etc inside a listing of “demoniacal distinct features”. Sad Dar of your Hundred or so Victims. Ch. 326-27), punishment to have theft become amputation off ear and you will (at the 3rd offense) away from right hand, along with a fine and you will prison sentence.